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Abandoning Separation from Biblical Error
R E Palgrave

For many years independent evangelicals kept apart from churches in denominations affiliated to the apostate World Council of Churches, such as Anglican, Baptist Union and Methodist churches. The British Evangelical Council (whose members included the Fellowship of Independent Evangelical Churches (FIEC), Grace Baptist Churches and the Free Church of Scotland) did not admit churches that belonged to those ecumenical denominations. But in 2004 the British Evangelical Council changed its name to Affinity and appointed Jonathan Stephen as Director, who encouraged the membership of Anglican and Baptist Union churches, terminating the policy of biblical separation. In 2006, Jonathan Stephen became Principal of WEST, or Wales Evangelical School of Theology, introducing his hostility to biblical separation to this institution.        The outcome, within six years, has been the merger of WEST with the international mission of a Korean church, SaRang Community Church, in Seoul, a mega-church with mystical, occult, charismatic and…

The Significance of Karl Barth
Dr Martyn Lloyd-Jones

As a man, there is only one adjective for Karl Barth and that is ‘great’. Everything about him was big. He clearly had a first-class intellect. Nothing else could account for his acute criticism of theological outlooks and his own massive Church Dogmatics. He appeared to be reasserting the Calvinistic position. But alas, it was only a matter of appearance.

Tabernacle Conversions in 1860
Metropolitan Tabernacle

The Tabernacle archives contain hundreds of testimonies of those converted during Spurgeon’s pastorate. Many glorious themes shine through, especially the instrumentality of gospel preaching and Sunday School work, the transformed lives of converts and their forsaking of the world.

Keeping the Church Separate from the World
Dr John Gresham Machen

‘..if the salt have lost his savour, wherewith shall it be salted?' In these words our Lord established at the beginning the distinctness and separateness of the church. If the sharp distinction is ever broken down between the church and the world, then the power of the church is gone.