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This article will sweep through Deuteronomy 29 – 30 to demonstrate that it records how Moses presented an ‘evangelical covenant’ which was set beside and distinct from the covenant of Sinai, the latter being a ‘works’ covenant that could only condemn. (This is how Paul expounds it in Romans 10.)

In Paul's prophecy in 2 Timothy 3, he identifies nineteen prominent sins which will take over society, with the first five being about self. People will unashamedly focus their attention on themselves, being 'lovers of their own selves', so that self-service will become the approved goal for all people.

'This covenant [grace] is the only city of refuge for a distressed soul to fly to for sanctuary, when all the billows and waves of temptation run over him, or Satan doth furiously assault him. If we fly to this armoury, we can never want weapons to resist the devil.' – Benjamin Keach (1640-1704)

Current coronavirus restrictions deeply affect our worship, our fellowship, our Sunday Schools and our outreach. No one likes them or wants them. Recently, a British evangelical periodical asked the question – Should we have a debate about this? Are we doing the right thing? Should the churches, ruled by Christ, surrender so easily to the state – the kingdom of this world?

All manifestations of racial disrespect are disgraceful to sincere Christian people. They flow obviously from the Fall of man. All hatred, all superiority, all disdain, all persecution of ‘other’ ethnic groups and religions, together with all ideological persecution (which is the greatest killer in modern times), and all class prejudice is forbidden by the sixth commandment – ‘Thou shalt not kill.’

The apostle is about to unfold the great 'cycle' of spiritual experience for Christian workers by teaching the golden chain of pressures (prayer: encouragement: thanksgiving). He wants all Christians to see pressures turn into spiritual encouragements, such as deliverances, provisions, strength and fruitfulness.