Pastor Articles LH

This article will sweep through Deuteronomy 29 – 30 to demonstrate that it records how Moses presented an ‘evangelical covenant’ which was set beside and distinct from the covenant of Sinai, the latter being a ‘works’ covenant that could only condemn. (This is how Paul expounds it in Romans 10.)

In Paul's prophecy in 2 Timothy 3, he identifies nineteen prominent sins which will take over society, with the first five being about self. People will unashamedly focus their attention on themselves, being 'lovers of their own selves', so that self-service will become the approved goal for all people.

'This covenant [grace] is the only city of refuge for a distressed soul to fly to for sanctuary, when all the billows and waves of temptation run over him, or Satan doth furiously assault him. If we fly to this armoury, we can never want weapons to resist the devil.' – Benjamin Keach (1640-1704)

Current coronavirus restrictions deeply affect our worship, our fellowship, our Sunday Schools and our outreach. No one likes them or wants them. Recently, a British evangelical periodical asked the question – Should we have a debate about this? Are we doing the right thing? Should the churches, ruled by Christ, surrender so easily to the state – the kingdom of this world?

All manifestations of racial disrespect are disgraceful to sincere Christian people. They flow obviously from the Fall of man. All hatred, all superiority, all disdain, all persecution of ‘other’ ethnic groups and religions, together with all ideological persecution (which is the greatest killer in modern times), and all class prejudice is forbidden by the sixth commandment – ‘Thou shalt not kill.’

The apostle is about to unfold the great 'cycle' of spiritual experience for Christian workers by teaching the golden chain of pressures (prayer: encouragement: thanksgiving). He wants all Christians to see pressures turn into spiritual encouragements, such as deliverances, provisions, strength and fruitfulness.

When we speak of 'gifts' we sometimes think only of the miraculous sign-gifts of the early church. The gifts of which Paul and Peter speak obviously go beyond these, and include ‘natural’ abilities (often increased and refined by God at the time of conversion). It is obvious that our gifts must be dedicated to God's service and employed in the church.

The personal indwelling of the Holy Spirit in the believer is such an amazing privilege that the mind never wholly grasps it. A daily succession of joys, temptations and trials produces various reactions in us, often without stirring our awareness that God is in residence, and will be pleased or grieved by what we think, say or do.

It is the will of God that people will be consciously awakened and convicted to experience a sincere desire for God’s mercy and a change of thinking. They must see their need, and what Christ has done, and come (as the old confessions say) most freely and willingly to Jesus Christ.

When we speak of the sufficiency of Scripture, we mean that the Word of God provides all that we need to know in order to be saved, to be sanctified, to worship, and to organise and operate the church of God (2 Timothy 3.16-17). It clearly shows a pattern for the church.

Speaking by divine inspiration, the aged leader Joshua gave the people sixteen profound and heart-searching resolutions that stand to this day as monitors of the committed spiritual life. Although given in the form of exhortations, they are clearly intended to be embraced as personal resolutions or pledges by those who love and serve the Lord.

When several virtues are presented as the Christian’s armour, sincerity is the piece which must be donned first as foundational to all others. If not the 'greatest' it is a pivotal virtue. Do we possess it? And do we know how to maintain it?

It is an astonishing concept for us that Christ Jesus, the Lord of glory, should dearly love his people. Here is an opportunity for us just to skim the surface of that mighty, unspeakable love. He has bound himself to each one of his people, even to the weakest, the youngest, and the smallest, with a depth of affection beyond human comprehension.

How could it be that God allowed the Fall, and all the evil and horror that was brought into the world, when our first parents fell? How was it that sin was ever permitted in the first place? Our limited, human way of reasoning soon calls into question the righteousness of God.

The remarkable picture of the present age given in the prophecy of Paul in 2 Timothy 3 is breathtaking both in scope and detail. It is the voice of God that speaks in this passage, providing his people living in days of apostasy with the explanations, warnings and guidance so sorely needed for their safety and survival.

Every believer in Christ wants to know the biblical antidotes to backsliding, and this passage in Hebrews 3 is the inspired guide to many of them. Of course, the primary purpose of the passage is to warn unconverted people about the consequences of unbelief, but the points that are made apply also to believers, and this will be our concern in this article.

Towards the end of Paul's remarkable letter to the Colossians, written during his first imprisonment in Rome, he names seven men who assisted him at that time, men whose lives have much to teach us, and who continue to challenge and encourage us today.

In reviewing the sins of the flesh (Galatians 5.19-21) the apostle uses a word for 'witchcraft' which we have in English today. It is a form of our word ‘pharmacy’. Obviously, no translation would use this term, because for us it denotes a healing profession, not a sin of the flesh. So in what way were witches of old times involved in pharmacy?

In John 12 there are seven ‘voices’ about the Messiah. There is the voice of the people, first of all. Then the voices of prophecy, the witnesses to the raising of Lazarus, the Pharisees, the Gentiles, Christ speaking of his own death, and finally the voice of God speaking from Heaven.

In the famous Sermon on the Mount, Christ urges us to ‘Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves’.  ‘Beware!’ means ­­­– keep your mind focused on dangers. It urges us to watch out intelligently. Do we assess and evaluate the ideas about life which are pressed upon us today? Do we check out the various lifestyles and values on offer?

What exactly is ­expository preaching? It is preaching that draws the message from the biblical text, clearly and methodically, honouring the sense of the text, and the style of communication employed. Here are some of the benefits and common mistakes of consecutive expository preaching.

A new form of Calvinism took the shape of a movement around 2005, but it differed in its acceptance of ‘the world’. 'New Calvinism' is not a resurgence of the old but an entirely novel formula which strips the doctrine of holy conduct, and unites it with the world. But the Scriptures say that 'the friendship of the world is enmity with God.'

'..be subject one to another, and be clothed with humility..' What an amazing exhortation this is in these days of assertive self-confidence! As Christian believers we are to be ‘subject one to another’, not assertive, not resistant to advice, but ready to respect the experience and light of others.

'And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord' (Ephesians 6.4). It hardly needs to be said that parenthood is a tremendous responsibility, and we are glad of every word we have in the Bible showing how we should go about it.

Does the Bible teach definitively that the charismatic gifts have ceased? The ceasing of revelatory and sign-gifts in the time of the apostles is so plainly taught in God’s Word, that the opposite view has only seriously appeared in the last 100 years.

A massive revolution has been under way for years. A ‘new society’ is under construction, with entirely new thinking and morality. God has been dismissed and most traditional morality trampled upon and scorned. There is no source of guidance outside human emotion.

'But every man is tempted, when he is drawn away of his own lust, and enticed’ (James 1.14). We often hear it said, ‘It is not a sin to be tempted. It only becomes sin when you succumb to temptation.’ But this statement is seriously inadequate and mistaken, being contrary to many biblical passages and also to the great confessions of faith.

The duty of separation, whether primary or secondary, is laid upon us in the Bible by the infinite kindness of God. Far from being loveless, it is a Gospel-preserving and a church-protecting duty. It is to keep us from a thousand snares and heartaches.

Christ has purchased us, freed us from condemnation, and given us a better life and a glorious eternal home, by His precious blood. How readily we should now pay our due debts to the one God has given us for the journey of life – our very own spouse. Are we meeting our obligations?

‘Humility of mind’ – what a term! We do not always see this on the evangelical scene today. We see ministers revelling in what they call authority and power and gifts, endlessly expressing their opinions and devising new methods of worship and outreach with huge self-confidence. But the motto of Paul is 'all humility of mind'.

In Leviticus, the Lord prescribes very precisely the order and manner of worship. They were not to devise services for themselves, and even in our day of greater liberty we are not to create expressions of worship not seen in the New Testament.

Many Bible-believing Christians, sadly, do not seem to have realised that each one has a personal commission. They think of themselves in a very humble way as recipients of the grace of God, but not as having received a special call to the service of Christ.

Genesis is the foundational book of the entire Bible, chronicling the origin of the universe and the human race, the entry of sin into the world, and the launching of the history of redemption. Many Christians do not know that all the great doctrines of the faith are introduced in this book.

A divine covenant is a pledge by God to relate to mankind on certain conditions. God does not relate to man in a haphazard, random, disorderly way, but in accordance with clear principles and purposes, reflecting his holy nature and requirements.

Aesthetic worshippers believe that genuine praise needs a ‘physical’ dimension greater than mere unison singing. It assumes that God is an ‘aesthete’ – sitting in the heavens and looking down with appreciation at the skill and beauty that we bring before Him.

‘For the Spirit searcheth all things, yea, the deep things of God.’ The Spirit does not search in the sense that he needs to find out. He is the Holy Spirit, eternal, all-knowing, equal with the Father and the Son. He searches in the sense that he surveys and penetrates all knowledge and all events. He has the past, present and future in his mind all the time.

Ecstatic worship (the opposite to rational worship) takes place when the object of the exercise is to achieve a warm, happy feeling, perhaps great excitement, and even a sense of God’s presence through the earthly, physical aspects of worship such as music and movement.

Man is the zenith, the very highest point, of God’s creative activity. There can be no greater tragedy, and no greater darkness, than men and women who live through life unaware of their status and capacities in God’s plan and purpose. A clear knowledge of the human constitution spurs people to seek after the eternal God.

'..if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.’ This is the list to which we refer should someone have to be put out of church fellowship. Although this is a rare event for most churches, it is always painful and difficult.

The third major departure from biblical principles of worship is the modern refusal to accept the great gulf between sacred and profane, so that the entertainment forms of the world are imported into the church for the praise of God. To be profane is to pollute sacred and biblical things with irreverence or disregard.

Here is the biography of Simeon in a single verse – four aspects of the life of a true believer for us to aspire to. The passage itself provides headings for a message. He was ‘just’, ‘devout’, ‘waiting for the consolation of Israel’, and ‘the Holy Ghost was upon him’.

How we view and talk about God’s dealings with us from day to day can have a considerable effect upon our openness to his guidance in the great decisions of life. Many Christians have picked up a manner of thinking and speaking known as pietistic speech, which is very damaging to the perception of genuine guidance.

Gossip has been defined as idle talk or compulsive news-mongering, including the spreading of groundless rumour. Do we indulge in it? To see the ugliness of it and its effect upon the church ought surely to make us think, and put us off. We must neither speak gossip, nor listen to it.

What is awe? A teenage boy went to see the Niagara Falls and was over­whelmed by the power of that mighty cascade of water. Riveted to the spot, he really felt its danger and magnificence. He went down to the lower shelf to view the falling water from behind, and could not stop talking about it for days. That’s awe.

What are our aims for the shaping of our fellowship and for church growth? In every walk of life, leadership must have a definite set of objectives. Timothy knew exactly what Paul's policy was: ‘But thou hast fully known my doctrine, manner of life, purpose.’ The word translated purpose is 'prothesis' which means a plan or purpose clearly displayed.