The climax of 1 Peter is the prayer that we, having suffered in some measure on earth, will be fully repaired, fixed firmly on the road, providing a sure basis for those who follow us. Here also we explore the definition of God's glory.

The apostle Peter asserts the necessity of restraint and abstention concerning self-indulgence, coupled with watchfulness for temptations. Then he warns of Satan's constant activity, and gives the roaring, devouring lion analogy, showing the believer's response, and God's sovereign purpose.

'The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.'

In a decisive prayer, burdens are to be passed entirely to the Lord. Here we consider what is and what is not to be passed, and the harm and sin of keeping anxiety. Here is how the help comes, and the tremendous promise of God's care.

Beginning with humility in preachers and church officers, Peter calls all to place themselves under them. Exactly what is intended? He then speaks of being 'clothed' in humility. We explore the helps and hindrances to advancing in this essential grace for all believers.

While urging pastors to live humbly as patterns to others, and to be forward to preach and to watch, the apostle speaks of being partakers now - in some measure - in the glory of Christ to be revealed at the end. Here are the glories we taste even now.

'He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.'

We are not to think that bad treatment of believers is abnormal, says the apostle. It is bound to happen if our lives show Christ and salvation. Here is counsel for tried believers and how assurance is strengthened and God's promises are gloriously fulfilled.

In the light of the approaching end, the apostle gives duties to churches: (1) safe-mindedness; (2) watchfulness for prayer; (3) fervent love in the fellowship; (4) the exercise of all talents; (5) the earnestness and authority of preaching and teaching.

Peter here brings out the new mentality of believers through conversion, and how they have done with sin and the world, to conduct their precious remaining years to God's glory. Here is the distinction between today's worldly evangelicalism and a truly godly lifestyle.